Agent Orange: Veteran Health Issues and Legal Battle

Questions regarding Agent Orange arose in the United States after an increasing number of returning Vietnam veterans and their families began to report a range of afflictions, including rashes and other skin irritations, miscarriages, psychological symptoms, Type-2 diabetes, birth defects in children and cancers such as Hodgkin’s disease, prostate cancer and leukemia.

In 1979, a class action lawsuit was filed on behalf of 2.4 million veterans who were exposed to Agent Orange during their service in Vietnam. Five years later, in an out-of-court-settlement, seven large chemical companies that manufactured the herbicide agreed to pay $180 million in compensation to the veterans or their next of kin. Various challenges to the settlement followed, including lawsuits filed by some 300 veterans, before the U.S. Supreme Court confirmed it in 1988. By that time, the settlement had risen to some $240 million including interest. In 1991, President George H.W. Bush signed into law the Agent Orange Act, which mandated that some diseases associated with defoliants (including non-Hodgkin’s lymphomas, soft tissue sarcomas and chloracne) be treated as the result of wartime service and helped codify the VA’s response to veterans with conditions related to their exposure to Agent Orange.

Effects of Agent Orange on Vietnam

In addition to the massive environmental impact of the U.S. defoliation program in Vietnam, that nation has reported that some 400,000 people were killed or maimed as a result of exposure to herbicides like Agent Orange. In addition, Vietnam claims half a million children have been born with serious birth defects, while as many 2 million people are suffering from cancer or other illness caused by Agent Orange.

The First Battle of Vietnam

This is a highlight of the first Army battle in the Ia Drang Valley of Vietnam in 1965. This battle was brought to light in a book authored by Col. Hal Moore, battalion commander, and made into a movie “We Were Soldiers Once and Young”. One of the officers who participated in this battle gives his summary of what happened.  Note the odds, 2400 of the enemy engaging with about 400 of our soldiers.

Thanks to Jim D for the link. Hooah

Opposition to the Vietnam War Part VIII

Clergy

The clergy, often a forgotten group during the opposition to the Vietnam War, played a large role as well. The clergy covered any of the religious leaders and members including individuals such as Martin Luther King Jr. In his speech “Beyond Vietnam” King stated, “the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.” King was not looking for racial equality through this speech, but tried to voice for an end to the war instead.

The involvement of the clergy did not stop at King though. The analysis entitled “Social Movement Participation: Clergy and the Anti-Vietnam War Movement” expands upon the anti-war movement by taking King, a single religious figurehead, and explaining the movement from the entire clergy’s perspective. The clergy were often forgotten though throughout this opposition. The analysis refers to that fact by saying, “The research concerning clergy anti-war participation is even more barren than the literature on student activism.”  There is a relationship and correlation between theology and political opinions and during the Vietnam War, the same relationship occurred between feelings about the war and theology. This article basically was a social experiment finding results on how the pastors and clergy members reacted to the war. Based on the results found, they most certainly did not believe in the war and wished to help end it.

Another source, Lift Up Your Voice Like A Trumpet: White Clergy And The Civil Rights And Antiwar Movements, 1954–1973 explains the story of the entire spectrum of the clergy and their involvement. Michael Freidland is able to completely tell the story in his chapter entitled, “A Voice of Moderation: Clergy and the Anti-War Movement: 1966–1967”. In basic summary, each specific clergy from each religion had their own view of the war and how they dealt with it, but as a whole, the clergy was completely against the war.